Overflowing with Gratitude
Robin Morjikian • April 8, 2022
Thank you for Supporting Calvary’s Ministry and Mission
JOIN US FOR FELLOWSHIP & REFRESHMENTS
AT ONE OF THE FOLLOWING GATHERINGS
Sunday, May 1, 3 – 5 pm
St. Francis Wood • Hosted by Susan Hempstead
Sunday, June 5, 1 – 3 pm
Jackson Street • Hosted by Jane Manning Hyatt & Lisa Schilbe
Note: Calvary Chancel Choir is holding a concert at 3 pm
Saturday, June 11, 4 – 6 pm
Lower Pacific Heights • Hosted by Rev. Marci Glass
Please RSVP below and early since space is limited.
Questions? Contact Robin Morjikian at robinmorjikian@calpres.org or 415-346-3832, ext. 418.
![Restored (The Conversion of Saul), Lisle Gwynn Garrity ] © A Sanctified Art](https://lirp.cdn-website.com/95473ce8/dms3rep/multi/opt/Screenshot+2026-04-22+at+11.24.19-AM-1920w.png)
Paul’s conversion is one of the most dramatic stories in scripture. But if you had told 20 year old Paul that 2000 years later we would know him as the most prolific writer about Jesus, he would not have believed it. What a second act! Do we give people space to live their second acts?
On this Confirmation Sunday, we read about Thomas, the disciple who doubted and would not believe until he saw Jesus with his own eyes. He is usually viewed negatively, but certainity is the very opposite of faith. Without our doubts, how can we profess to have faith?
Mary went to the tomb on Easter morning while it was still dark. She encountered the living Christ not after day had dawned, not when things were looking hopeful, but while it was still dark.
What might the Easter story have to say to our world today? Where is resurrection in our midst?
What we get before Palm Sunday in John’s gospel is the story of people who are ALL IN, saying enough is enough if a culture of violence wants to keep people in their graves. Enough is enough if generosity and abundance are scorned. Enough is enough if talking about new life is threatening to people in power . They lead
In this passage from John's gospel, we're reminded that while the occupying Roman government murdered Jesus, they did so with the encouragement of Jesus' own people.
What does this story have to say for how we live together, how we acknowledge our mistakes, and how we are called to be faithful today?
After Pilate examines Jesus, he finds no fault in him. And yet, he offers the crowd a choice any way: release Jesus or Barabbas? The crowd chooses Barabbas, a convicted criminal over Jesus. How do we continue to choose Barabbas over Jesus still today?
In today's reading, Peter denies Jesus three times. Peter isn’t any worse than any other sheep in God’s flock. Here, at least, he’s also not better. We are people, like Peter, who deny. We deny our connectedness. We divide into “us and them”. We seek easy answers to complicated questions.
On the night we expect bread and cup, John’s gospel gives us a towel and a basin. Jesus kneels, turning ritual into relationship and power into vulnerable love. Communion is not words at a table, but embodied connection that changes and binds us together—when we dare to be present.
The rhythm of living, dying, and rising is the story of our faith, and the rhythm of our lives. We worship a man who rose from the dead. After he had lived. And after he died. As we enter the season of Lent, we'll focus on the story of Lazarus, and see how living, dying, and rising affected him and his community.