Our passage from the Letter to the Philippians contains what is called the Christ Hymn. Perhaps they used it in worship. It is very poetic language about who Jesus was. Jesus is described in this hymn as someone who 'emptied himself'.

The apostle Paul experienced hardships for his preaching. He was imprisoned, kicked out of towns, and suffered harm. He was willing to talk about his struggles, but he never stopped there. It can be easy to see our struggles as the conclusion of a story. It can be more challenging to see them as a part of a bigger story. In Paul's letter to the Philippians, Paul reminds us to look for the bigger thread that weaves our stories together, and, in the midst of his suffering, he makes the decision to rejoice.

In a city crowded with idols and an altar dedicated to an unknown god, the Apostle Paul discovered that humanity's deepest restlessness is itself a longing for the One in whom we live, move, and have our being.

When the earthquake opens every door and every chain falls loose, Paul and Silas don’t run. That inexplicable refusal — we are all here — is what converts a jailer, and what might yet convert us.

Paul’s conversion is one of the most dramatic stories in scripture. But if you had told 20 year old Paul that 2000 years later we would know him as the most prolific writer about Jesus, he would not have believed it. What a second act! Do we give people space to live their second acts?

On this Confirmation Sunday, we read about Thomas, the disciple who doubted and would not believe until he saw Jesus with his own eyes. He is usually viewed negatively, but certainity is the very opposite of faith. Without our doubts, how can we profess to have faith?

Mary went to the tomb on Easter morning while it was still dark. She encountered the living Christ not after day had dawned, not when things were looking hopeful, but while it was still dark. What might the Easter story have to say to our world today? Where is resurrection in our midst?

What we get before Palm Sunday in John’s gospel is the story of people who are ALL IN, saying enough is enough if a culture of violence wants to keep people in their graves. Enough is enough if generosity and abundance are scorned. Enough is enough if talking about new life is threatening to people in power . They lead

In this passage from John's gospel, we're reminded that while the occupying Roman government murdered Jesus, they did so with the encouragement of Jesus' own people. What does this story have to say for how we live together, how we acknowledge our mistakes, and how we are called to be faithful today?

After Pilate examines Jesus, he finds no fault in him. And yet, he offers the crowd a choice any way: release Jesus or Barabbas? The crowd chooses Barabbas, a convicted criminal over Jesus. How do we continue to choose Barabbas over Jesus still today?

In today's reading, Peter denies Jesus three times. Peter isn’t any worse than any other sheep in God’s flock. Here, at least, he’s also not better. We are people, like Peter, who deny. We deny our connectedness. We divide into “us and them”. We seek easy answers to complicated questions.

On the night we expect bread and cup, John’s gospel gives us a towel and a basin. Jesus kneels, turning ritual into relationship and power into vulnerable love. Communion is not words at a table, but embodied connection that changes and binds us together—when we dare to be present.

The rhythm of living, dying, and rising is the story of our faith, and the rhythm of our lives. We worship a man who rose from the dead. After he had lived. And after he died. As we enter the season of Lent, we'll focus on the story of Lazarus, and see how living, dying, and rising affected him and his community.

In John's Gospel, the signs Jesus performs are supposed to point people to see who Jesus is, to connect them to God. But in the sign of the blind man receiving his sight, it doesn't seem to work. When Jesus' signs don't match what we know to be true in the world, do we dismiss them, explain them away?

Many of us feel things are falling apart-either in our personal, professional, or public life. How can suffering invite us toward deeper freedom, integrity, and trust in God? How can our helplessness transform us into the people God has created us to be?

We live in a world full of shallow wells, creating a thirsty, isolated world. There’s a lot of anxiety in the world, in the church, because we turn to those shallow wells and are never satisfied. Jesus offers the Woman at the Well living water. What would it take for us to leave our water jars by our wells so we can ha

Salvation is not an exit plan! It's God’s deep commitment to redeeming what the world has learned to call normal. God does not abandon the world’s brokenness but enters it to make it whole.

What makes Jesus angry? Injustice, exploitation, and religious complicity with corruption and power, among other things. Tom Morello said in the 80s, "If you aren't angry, you aren't paying attention." Perhaps it is time to join Jesus in overturning some tables.

Jesus' baptism is where Christian community begins. The community Jesus creates comes about because of non-anxious invitation. Inviting people to see Jesus is not a popularity contest or a numbers game where we measure victory by budgets, attendance, or other measures. As we claim and remember our baptismal promises,

Join us as we celebrate Epiphany, when the magi journeyed to see Jesus, and receive our Star Words. The prophet Isaiah preaches to people in exile a word of hope. Even as they walk in thick darkness, he tells them that nations will come to their light. How did Isaiah's prophecy come true in the story of the magi?

Not long after the birth of Christ, King Herod's fragile ego led to the slaughter of innocents. Jesus and his family, however, were able to escape this massacre by seeking refuge in Egypt. When we welcome immigrants and refugees, we welcome Jesus who knew what it meant to be displaced and how it felt to have to leave h

The prophet Isaiah tells the story of people who walked in darkness. He also tells of how God shines light into the dark and shadowy places where people walk. What is our call, as followers of the Christ child, to reflect God's light for people who are walking in darkness today?

In a dream, Joseph received a startling message from God turned his world upside down, and Joseph's faithfulness in responding to God's dream, changed the world. We rejoice for all who hear God's dreams and respond with faith instead of fear.

God chose an unwed teenage girl to bear the son of God. It reminds us that God is willing to be vulnerable. Because Mary was vulnerable. There was a more than decent chance that this pregnancy could have resulted in Mary being stoned to death. God does not just have a preference for the poor and the weak. God became po

Repentance is part of the work of preparation – and both activities have individual and collective elements. As crowds come to John for baptism, their repentance becomes a community event. Preparing the path of God also requires communities to engage in peace, love, and justice.

“Rejoice, rejoice! Emmanuel shall come to thee, O Israel.” But when? There is no holy itinerary for God’s arrival — no day or hour, no platform or gate. In Matthew 24, Jesus teaches us that if we want to live good and meaningful lives, we must keep awake: stay alert, attentive, expectant. God’s ever-dawning presence is

The Bible has a tendency to compare us to sheep. In the 23rd Psalm, it is a good comparison because God is the shepherd and God's pretty good at the shepherding business, leading us to still waters. The prophet Jeremiah reminds us that sometimes human shepherds let God's flock down. How can we be helpful shepherds, fil

Amos was a small-town shepherd when God called him to be a prophet for justice. This relatively unknown "nobody" spoke boldly to those in power, railing against their policies and systems that favored profit over people. Join Amos on his quest for a fair and equitable society where justice rolls down like waters...

Elijah is a very relatable prophet. He has moments of great faithfulness, and moments where his fear gets in the way and his hope dissolves into despair. How does God respond to Elijah, and to us, in those moments when we forget just how great God's faithfulness really is.

Toward the end of the Sermon on the Mount, Jesus tells his disciples to be the 'salt of the earth' and 'light of the world'. How is God calling Calvary to be light for the world?

We must learn to let our spirits dance with God, even in the thick of this world’s confusion—with Halloween costumes, deep questions, and all the rest. Come ready for joy, mystery and a holy mash-up where darkness becomes the very place where God does her best work.

In an age of rising nationalism and executive power that feeds on our fear so it can take over, God offers us a new orientation. God looks to our hearts to guide our actions in the world.

Perhaps it was destiny, child, that Samuel heard God's voice calling his name in the night. God called him during a time when "The word of the Lord was rare" and "visions were not widespread." We live in similar times. In "Say My Name, Say My Name" Part 1, we learned God's name. In "Say My Name, Say My Name" Part 2, we

This story from Exodus 16 contains one of the best-known miracles in the Old Testament/Hebrew Bible: when Moses and the people have no food to eat in the wilderness, God sends the miracle of manna to be their daily bread. The people eat that manna for the next forty years, as God sustains them throughout their wilderne

Perhaps it was destiny, child, that drew Moses toward that burning bush. There he learns God's name. Let's remove everything that separates us from holy ground and listen together for a new divine revelation.

Do you remember your dreams? There are mornings we wake up and wish we could return to the narrative of our dreams, even as the details fade away. No matter how hard we try, we just can’t return to that particular dream story. It would be easier to grab hold of a cloud or catch a shadow. There are mornings we wake up

The horrifying story of the binding of Isaac by his father Abraham is rightfully troubling to modern readers. Perhaps back then and still today, it challenges us to ask: "What have we sacrificed on the altar of religion, believing it was the 'right thing to do?'" Join us on Sunday as we grapple with one of the most cha

As we begin a new program year, we'll start at the very beginning. In the Book of Genesis, God creates the world. Humanity one of God's many and marvelous creations. How does our createdness inform our life together in community, with each other, with the other acts of God's creation?

A sermon full of showtimes showing the 'truth' in other's gospels

Song of Songs is a book of erotic poetry, neatly tucked into the middle of our Old Testament. How'd it get there? What might it have to say to us today? Join us for worship as we talk about this adult book, in a way that is appropriate for all ages.

Through ancient rhythms of growing and dying, giving and receiving, losing and saving, holding and letting go, God created a pattern and a season for the world. Times for work and times for rest were included in that first creation story. We live, however, in a time when the lines between work and play, busy...

Our scripture passage from the Book of Proverbs talks about the place of Wisdom in God's creation, and in God's creating. Wisdom is often a gift we receive later in life, and can feel somber to us, because of how long it took us to learn her lessons. But Wisdom is a joyful character in scripture, delighting in the worl

God's word continues to guide and instruct us still today. The Proverbs talk about wisdom and its importance. How can we be wise and faithful people of God?

In its final chapters, Revelation gives us a vision of a world healed, restored, and bursting with light. The New Jerusalem is not as an escape plan but a divine promise for this world—where there are no temples of exclusion, no gates shut to the outsider, and no more night for the weary. God’s justice includes rivers

In Revelation chapter 6, the seals on the scrolls start to be opened, unleashing the 4 horsemen of the apocalypse on the earth, and an earthquake happens, and the stars fall from the sky. The world is coming undone. This week, in chapter 7, we’ll consider what it takes to put the world back together after it comes undo

In today's passage, Jesus is getting caught up on his correspondence, writing letters to the churches in Asia Minor, giving them both praise and correction. What do we think Jesus would say to Christians in the United States today, if he wrote us a letter?

As we continue reading the Book of Revelation as a book of resistance, we encounter a story of a woman who gives birth in space, while a dragon waits to eat the baby. Hopefully, none of our own birth stories are that dramatic. But there are days, and sometimes years, when life comes at you in ways other than you predi

"Why dost thou doom scrolleth even now?"(Victor 3:16) On this Queer Pride Sunday, we worship the One who shows us how to live with integrity and profound joy. That which is against God shall not stand! As the world unravels, celebration reveals our power to resist.

The book of Revelation includes scary beasts with horns and special marks with numbers revealing who they are. But rather than foretelling future events, what if they were unveiling current rulers and empires who preyed on their people? Let us slay the beasts of oppression and injustice as we resist the empire and embr