Sermon 07.13.2025: Revelation as Resistance: And to the Church in the United States, Write.....

In today's passage, Jesus is getting caught up on his correspondence, writing letters to the churches in Asia Minor, giving them both praise and correction. What do we think Jesus would say to Christians in the United States today, if he wrote us a letter?



Scripture

Revelation 2:1-7, 3:1-22

‘To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands:

2 ‘I know your works, your toil and your patient endurance. I know that you cannot tolerate evildoers; you have tested those who claim to be apostles but are not, and have found them to be false. 3I also know that you are enduring patiently and bearing up for the sake of my name, and that you have not grown weary. 4But I have this against you, that you have abandoned the love you had at first. 5Remember then from what you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6Yet this is to your credit: you hate the works of the Nicolaitans, which I also hate. 7Let anyone who has an ear listen to what the Spirit is saying to the churches. To everyone who conquers, I will give permission to eat from the tree of life that is in the paradise of God.

‘And to the angel of the church in Sardis write: These are the words of him who has the seven spirits of God and the seven stars:

‘I know your works; you have a name for being alive, but you are dead. Wake up, and strengthen what remains and is at the point of death, for I have not found your works perfect in the sight of my God. Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. Yet you have still a few people in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy. If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels. Let anyone who has an ear listen to what the Spirit is saying to the churches.

‘And to the angel of the church in Philadelphia write:

These are the words of the holy one, the true one,

  who has the key of David,

  who opens and no one will shut,

   who shuts and no one opens:

‘I know your works. Look, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. I will make those of the synagogue of Satan who say that they are Jews and are not, but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you. Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. I am coming soon; hold fast to what you have, so that no one may seize your crown. If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name. Let anyone who has an ear listen to what the Spirit is saying to the churches.

‘And to the angel of the church in Laodicea write: The words of the Amen, the faithful and true witness, the origin* of God’s creation:

‘I know your works; you are neither cold nor hot. I wish that you were either cold or hot. So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth. For you say, “I am rich, I have prospered, and I need nothing.” You do not realize that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you and to keep the shame of your nakedness from being seen; and salve to anoint your eyes so that you may see. I reprove and discipline those whom I love. Be earnest, therefore, and repent. Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne. Let anyone who has an ear listen to what the Spirit is saying to the churches.’

Sermon

My husband and I are getting ready to sell our Boise home later this year, so we’ve been going through closets and getting rid of things. But one thing I cannot get rid of are my letters. I have collections of the letters my friends sent to me in college, or that my husband sent me when we were dating long distance before we were married. I have a few letters from my parents, that they sent me at camp or in college, and even a few from my grandmother, who died in 1981. 

They reflect one side of a conversation, because in most cases I don’t have the letters I sent, only the letters I received. 

But I can’t quite quit those old letters. I appreciate the glimpse they give me into my past, reminding me of the things that seemed important enough to me at the time to write in a letter. 

I mourn the loss of letter writing. 

For me to write a letter today, I would feel a need to say something important. And I promise you that from reading the old letters, we didn’t care about saying something important at all. It was the way we stayed in touch with people we loved when long-distance calls were too expensive. 

Would God write letters to the angels of the churches today? Or send an email? 

Don’t get me wrong. I appreciate email. It is nice to be able to reach out to someone quickly, to get information to people easily. Email is fine, once you delete all the spam.

I got a lovely email this past week, from one of you, thanking me for something. And you know what I did? I printed it out to put in my file of other emails I want to keep like I keep my old letters. 

I’ve also gotten letters and emails of complaint, with critiques of sermons or church governance. And those are important too. Because it matters that we can say difficult things to each other.

As Victor was reading the scripture passage this morning, what did you notice in these letters? I know it seemed like a long reading, but it was only the letters to four of the seven churches. Smyrna, Pergamum and Thyratira also got letters if you want to check out the rest of chapter 2. 

One thing I noticed as I read them this week is that it was easier to read them as a critique of other people. I had a moment of “I’d really like to read this letter to the churches that are celebrating how we’re putting people in cages in the swamp. I want that ‘synagogue of satan’ to hear that God is going to come like a thief in the night.”

And I realized it is probably not helpful for me to read the good parts as if that is what applies to me and the bad parts as if that is what applies to the people I disagree with. So let’s resist, as much as we are able, reading these letters to our enemies. Let’s see what God is saying to us and let God deal with what God is saying to others. 

Another thing I noticed is that these letters come from a place of love. God cares for and loves God’s church. And in the spaces where the churches get it right, God sees it. God sees their faithfulness and their endurance in suffering. God sends word of encouragement, to hang on through their trials. 

I want God to see our faithfulness. There is such a deep hope for me in the idea of God seeing and knowing our heart. I want to be deeply known as we are deeply loved. 

These letters also terrify me. They made me miss the dragon and the beasts and weird things we’ve heard the past few weeks from Revelation. Give me something less clear, something that I can pretend to not know how to interpret. 

Because how close do we really want God to look at our lives? God tells these churches. I see you. I know your works. 

Some of the things he writes to these churches are a gut punch. To the church in Laodicea, God says: 

“I know your works; you are neither cold nor hot. I wish that you were either cold or hot. So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of my mouth.” 

The phrase in Greek for “I am about to spit you out of my mouth” is better translated as “you make me want to vomit.” 

You know what I never want God to say to me in a letter? That. I do not want to make God so nauseated that they want to vomit when they think about me. 

But I think there are places where we are lukewarm. The church in the US has been lukewarm in recent years. And I understand why we have been so lukewarm. Membership in mainline churches has declined in my lifetime. We were 63% of 

the population in 1970, and that declined to 54% by 2000, and 40% in 2024.[1] It makes sense that, as we have been worried about losing more members, it becomes harder to be faithful. If you are desperate to hold on to what you have, you don’t want to say anything that might anger someone and make them leave. I get it. And I have friends serving in other churches who worry they would lose their jobs if they angered the wrong congregants, causing them to leave the church. 

Nobody wants to be responsible for someone leaving the church. But I think our very fear of losing people in the past 50 years has been the reason they’ve left. If your message is lukewarm, why would people sign up for that? 

We haven’t wanted to offend people. So, we haven’t said anything of importance or of challenge. And we’ve pretended we’re doing it because we don’t want to mix politics and religion. But all of our lives are political. Funding for schools, building roads and maintaining bridges, caring for our neighbors, regulating the internet, collecting taxes, and delivering the mail. It’s all political. Who are we to think there is faith that is not connected to the way we live out our lives? 

Which is not to say that I think church should be partisan. While you can probably guess who I voted for, I have never endorsed a candidate from the pulpit and I never will because I do not think that is a faithful use of the pulpit. The good news of Jesus Christ is bigger than any political party and should never be reduced to a human agenda. 

You may have heard in the news this week that the government has now decided that faith communities are free to endorse candidates from the pulpit. That will weaken the church even further, and I do have some ‘synagogue of satan’ comments in my mind for some people about this ruling. 

But I digress. 

The American mainline church has been lukewarm. People haven’t found a connection between their faith and their lives and have wandered off to brunch instead of coming to church. 

Let anyone who has an ear listen to what the Spirit is saying to the churches. 

God ends the letter to Laodicea with “I reprove and discipline those whom I love. Be earnest, therefore, and repent.” 

God writes to the church, because God cares about the church and God loves the church. 

Maybe it wasn’t the lukewarm part that caught your attention in these letters. Did a passage stick with you as you heard it read? 

I also noticed that the churches that thought they were rich and had things figured out, God saw as poor and in need of repentance. In these letters, the things that human communities value don’t appear to be what God values. 

The church in Philadelphia seems to get the best of the letters, but they would probably not be a church today we would lift up as “successful.” They do not have power, and they are not rich, they are under persecution. But they are faithful and have kept God’s word. And God says they will make the church in Philadelphia a pillar in God’s temple. The church in Sardis looks successful and alive, but God says they are dead. 

The things humans value—power, wealth, and success—are not measured by God in the same way. And as the pastor of a relatively powerful, wealthy, and successful congregation, that gives me more than a little pause. 

The church in Ephesus gets a pretty good letter. God sees their patient endurance and faithfulness. God’s complaint is that they have abandoned the love they had at first. That feels like a critique you can address and correct. You started in love. Life happened and you abandoned that love. Get back to love. 

Maybe that’s a challenge we can take on. Are we loving and caring for each other? How can we deepen our connections and relationships to better support our loving each other? 

Are we loving and caring for people outside these walls, using the resources God has blessed us with to love those in need of help? 

Are we preaching love and calling for love to be an ethic in a world of cruelty and hate?

Are we loving people we find challenging to love, praying for people we’d rather scream at, and setting aside our desire to be right so we can answer God’s call to love?

Let anyone who has an ear listen to what the Spirit is saying to the churches. 

These letters end with “Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.” 

There’s some other door imagery in these letters. The church in Philadelphia is told God is setting an open door before them that nobody can close, and their letter opens with 

These are the words of the holy one, the true one, 

who has the key of David, 

who opens and no one will shut, 

who shuts and no one opens: 

As a kid, we had a picture hanging at our lake cabin, actually it was in my bedroom at the cabin, of white Jesus standing at a door, gently knocking on it. You may have had it in your home too, by artist Walter Sallmon. 

Jesus is not pounding down the door. There isn’t even a visible doorknob, where he could open it even if he wanted to. He’s gently knocking. 

I think many of us were raised with this image, even if you didn’t have it hanging in your bedroom the way I did, and it has always been interpreted as a personal thing. Are you, as an individual, going to welcome Jesus into your heart? 

And I think that is a part of it. Our faith is personal. It matters what we do as individuals. 

But these letters were written to churches, not to individuals. It would be a truer image if what I’d had hanging in my bedroom was Jesus standing outside of First Presbyterian Church in Spokane, Washington, knocking on the door to be let in to his own church. 

That’s a very different image, isn’t it. Jesus standing outside of his own church, hoping someone will hear his voice and let him in. To his own church. 

Are we going to open the door? 

God wants to be invited into our lives and into our churches, not to punish us, we’re told. The text says he wants to come in and eat with us. Do we hear him knocking. Is there room for Jesus at our tables? 



Friends, God is writing us a letter in love. God is calling us back to love. So let our lives be a love letter back to God. Amen. 

1 https://en.wikipedia.org/wiki/Mainline_Protestant